for my birthday i would like an accoustic guitar

[dean_r_koontz]

from my parents. but i would also like it to be semi-accoustic so i can plug it into my tuner. any tips on what to avoid here when buying a guitar? any models that are reasonably cheap yet good that i should be able to get in sweden? one thing i already know is that the strings might be placed too high in relationship to the fret board for some reason, that was a problem i had with a cheap accoustic guitar i got ages ago.

[Tranzor Z]

acoustic.

[dean_r_koontz]

sure

[JapanAlex]

to be honest my personal favourite is classicals they have a really nice sound and quiet too - if you live near other people

i mean i don't know why anyone would want an acoustic to actually rock out on

[Sarcastic Smile]

that's what I got for my birthday in January you stalker

[dean_r_koontz]

no i don't want it to rock out on but i need to be able to attach a tuner to it because it never works well for me when i use one that just uses airwaves.

[Floppy Nono]

you can buy something that pops into the soundhole of an acoustic and allows it to be plugged into an amp (or tuner) for around 30 american dollars. how much do you think your parents are planning to spend on the guitar?

[JapanAlex]

learn to do it by ear - it will make your musical world much clearer

[JapanAlex]

god floppy nono get ouda my way!

[dean_r_koontz]

no i don't want to learn that you unhelpful prick. god damn you're annoying.

floppy nono: i didn't know such devices existed. when it comes to the guitar perhaps 2000 swedish kronor which is 327,07 USD

[Floppy Nono]

http://www.musiciansfriend.com/produ...kup?sku=300132

http://www.musiciansfriend.com/produ...kup?sku=300956

here are two examples of the soundhole pickup, i have no idea in terms of quality of them or which brand would be best but i know they go up in price from there but i think a few of my friends have one of them and from what i hear, they sound alright.

[Shapan]

acoustic yamaha guitars have always been pretty reliable and not too expensive

[Floppy Nono]

yep, i would definitely go yamaha or epiphone if you're looking for something to just play around with. Any of them between the $200-$300 range should be a good sturdy guitar and sound great. Most of them should even have the electrics on them as well.

[dean_r_koontz]

i'll give that information to the right people.

[JapanAlex]

lol well im sorry but if you can't learn to tune by ear then you shouldn't even bother with guitars

[Shapan]

lol well shutup

[JapanAlex]

lol i was only joking

[mercurial]

don't know if you can get any brand names at that price. i know Maton make a mid priced acoustic and they are generally good instruments, and a lot of them have a pickup/transducer so you can plug in to your amp and tuner. I'm not sure if this brand is available in Sweden.

but at that price you want to look for a guitar that has

-straight neck
-good intonation
-good action (this is the height of the strings to fretboard)
-good construction
-sounds nice to your ear.

-to check how straight the neck is - look down the fretboard from the tuning head. with your eye level with the low e string you should be able to see if the fretboard has a pronounced curve, compared to the string which will be a straight line. you sight along the string and then compare how straight the neck is.

i'm sorry if my explanation is not very clear. it's hard for me to explain without demonstrating.

- to check intonation. play the harmonic at the 12th fret of the low e string, and then play the note by holding the string down at the 12th fret. the two notes should be perfectly in tune (you can check this with your tuner). repeat for the remaining 5 strings checking that the note on the 12th is in tune with the harmonic. if they are slightly out i would not buy the instrument.

- to check action. play around with some chords and scales, or whatever, above the 7th fret. you should feel comfortable and not have to press the string down too far to the fret. it's really about feel. it should be easy and comfortable. playing a few different guitars (and maybe a more expensive one as a reference) will give you an idea of what action feels best.

- construction. basically you want to look at how the different parts of the guitar are put together. have a look inside the sound hole and check if the braces look solid and are neatly glued in place. are there and chips or signs that a piece will come unglued over time? is all the gluing neat and solid? small blemishes will get worse over time (eg. a crack in the neck, or the fretboard starting to come away from the neck) and render the instrument useless.

- sounds nice to your ear. i think this is the key to all mid priced acoustics. try out several in your price range and pick the one that sounds the best. i realise this may seem a bit of a uselss comment to make. i just think it pays to try out lots of guitars in this price range and not be sucked into buying a fender or another big brand name, purely for name alone.

i hope that helps, dean.

[JapanAlex]

a slight curve is good - 100% flat makes dead notes towards the top of the neck

don't mean to be annoying but ive played guitar for along time

[mercurial]

this picture kind of shows how to sight the neck using the string as a straight line refernce

http://www.frets.com/FRETSpages/Musi...eckangle01.jpg

anyway - get a Maton if you can

[Cool As Ice Cream]

sweden.

[JapanAlex]

chicks from sweden are hot -- IS IT TRUE?

[Cool As Ice Cream]

japan.

[redbull]

penis

[Cool As Ice Cream]

i was expecting belgium, but yeah, penis is fine too. thanks, ben.

[JapanAlex]

Originally Posted by Cool As Ice Cream

japan.

duh

[sickbadthing]

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women
‘Okay, but we are not whores you know’
Latina girls navigating the boundaries of gender and ethnicity in Sweden
Catrin Lundström

Uppsala University, Sweden

The use of the term ‘whore’ is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls’ experiences of being called ‘whores’ in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term ‘whore’, and how discursive categories such as ‘immigrants’ and ‘Swedes’ are elaborated. The study suggests that meanings of the term ‘whore’ shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called ‘whores’, the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls’ possibilities of negotiating their subject positions.

Key Words: ethnicity • femininity • intersectionality • sexualization • Latina young women

[sickbadthing]

God Hates Sweden!!!!

God Hates Fags God Hates America God Hates Canada

WARNING!!!

To God's Elect: Leave Sweden NOW!!!

"And I heard another voice from heaven, saying, come out of her my people, that ye be not partakers of her sins, and that ye receive not of her plagues." Rev. 18:4

Fags have a 3 point agenda: 1) decriminalize sodomy, 2) add fags to the protected classes as victims like blacks, and 3) criminalize Gospel preaching against fags. Sweden's doom is now irreversible!

With the arrest of Ake Green, Swedes have allowed the filthy sodomite agenda to be completely fulfilled. See our monument to Pastor Green here. Just because Green's conviction has been overturned, don't think that makes things right! The fact that the vast majority of the Swedish population either sat by silently while this rape of justice took place, or actually applauded it, solidifies the idea that Sweden is a land of the damned.

Just because Green preaches the doctrine of devils that "God loves everyone" doesn't make it right for Sweden to arrest him for also preaching that fags are an abomination (Lev. 18:22).

With this act, as well as the vitriolic response given to this preaching, Sweden has drawn to it the wrath and mocking of God!

"I also will laugh at your calamity; I will mock when your fear cometh;
When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you" (Proverbs 1:26-27)

"He that sitteth in the heavens shall laugh: the Lord shall have them in derision" (Psalm 2:4).

See our commentary on the Swedish Royal family here!

Sweden is a land of sodomy, bestiality, and incest. See more here!



THANK GOD FOR ALL DEAD SWEDES!!!

Read our recent flier on this matter here.

Listen to Pastor Phelps' sermon on the matter here.

Unconfirmed numbers of Swedes are dead as a result of the tsunamis which ravaged Thailand and the other lush resorts of that region, and thousands more are unaccounted for, either still rotting in the tropical conditions or buried, as they deserve, as asses in mass graves (see Jeremiah 22:19). Scarcely a family in Sweden has been untouched by the devastation. Bible preachers say, THANK GOD for it all!





God Hates Sweden!!!!

God Hates Fags God Hates America God Hates Canada

WARNING!!!

To God's Elect: Leave Sweden NOW!!!

"And I heard another voice from heaven, saying, come out of her my people, that ye be not partakers of her sins, and that ye receive not of her plagues." Rev. 18:4

Fags have a 3 point agenda: 1) decriminalize sodomy, 2) add fags to the protected classes as victims like blacks, and 3) criminalize Gospel preaching against fags. Sweden's doom is now irreversible!

With the arrest of Ake Green, Swedes have allowed the filthy sodomite agenda to be completely fulfilled. See our monument to Pastor Green here. Just because Green's conviction has been overturned, don't think that makes things right! The fact that the vast majority of the Swedish population either sat by silently while this rape of justice took place, or actually applauded it, solidifies the idea that Sweden is a land of the damned.

Just because Green preaches the doctrine of devils that "God loves everyone" doesn't make it right for Sweden to arrest him for also preaching that fags are an abomination (Lev. 18:22).

With this act, as well as the vitriolic response given to this preaching, Sweden has drawn to it the wrath and mocking of God!

"I also will laugh at your calamity; I will mock when your fear cometh;
When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you" (Proverbs 1:26-27)

"He that sitteth in the heavens shall laugh: the Lord shall have them in derision" (Psalm 2:4).

See our commentary on the Swedish Royal family here!

Sweden is a land of sodomy, bestiality, and incest. See more here!



THANK GOD FOR ALL DEAD SWEDES!!!

Read our recent flier on this matter here.

Listen to Pastor Phelps' sermon on the matter here.

Unconfirmed numbers of Swedes are dead as a result of the tsunamis which ravaged Thailand and the other lush resorts of that region, and thousands more are unaccounted for, either still rotting in the tropical conditions or buried, as they deserve, as asses in mass graves (see Jeremiah 22:19). Scarcely a family in Sweden has been untouched by the devastation. Bible preachers say, THANK GOD for it all!





God Hates Sweden!!!!

God Hates Fags God Hates America God Hates Canada

WARNING!!!

To God's Elect: Leave Sweden NOW!!!

"And I heard another voice from heaven, saying, come out of her my people, that ye be not partakers of her sins, and that ye receive not of her plagues." Rev. 18:4

Fags have a 3 point agenda: 1) decriminalize sodomy, 2) add fags to the protected classes as victims like blacks, and 3) criminalize Gospel preaching against fags. Sweden's doom is now irreversible!

With the arrest of Ake Green, Swedes have allowed the filthy sodomite agenda to be completely fulfilled. See our monument to Pastor Green here. Just because Green's conviction has been overturned, don't think that makes things right! The fact that the vast majority of the Swedish population either sat by silently while this rape of justice took place, or actually applauded it, solidifies the idea that Sweden is a land of the damned.

Just because Green preaches the doctrine of devils that "God loves everyone" doesn't make it right for Sweden to arrest him for also preaching that fags are an abomination (Lev. 18:22).

With this act, as well as the vitriolic response given to this preaching, Sweden has drawn to it the wrath and mocking of God!

"I also will laugh at your calamity; I will mock when your fear cometh;
When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you" (Proverbs 1:26-27)

"He that sitteth in the heavens shall laugh: the Lord shall have them in derision" (Psalm 2:4).

See our commentary on the Swedish Royal family here!

Sweden is a land of sodomy, bestiality, and incest. See more here!



THANK GOD FOR ALL DEAD SWEDES!!!

Read our recent flier on this matter here.

Listen to Pastor Phelps' sermon on the matter here.

Unconfirmed numbers of Swedes are dead as a result of the tsunamis which ravaged Thailand and the other lush resorts of that region, and thousands more are unaccounted for, either still rotting in the tropical conditions or buried, as they deserve, as asses in mass graves (see Jeremiah 22:19). Scarcely a family in Sweden has been untouched by the devastation. Bible preachers say, THANK GOD for it all!





God Hates Sweden!!!!

God Hates Fags God Hates America God Hates Canada

WARNING!!!

To God's Elect: Leave Sweden NOW!!!

"And I heard another voice from heaven, saying, come out of her my people, that ye be not partakers of her sins, and that ye receive not of her plagues." Rev. 18:4

Fags have a 3 point agenda: 1) decriminalize sodomy, 2) add fags to the protected classes as victims like blacks, and 3) criminalize Gospel preaching against fags. Sweden's doom is now irreversible!

With the arrest of Ake Green, Swedes have allowed the filthy sodomite agenda to be completely fulfilled. See our monument to Pastor Green here. Just because Green's conviction has been overturned, don't think that makes things right! The fact that the vast majority of the Swedish population either sat by silently while this rape of justice took place, or actually applauded it, solidifies the idea that Sweden is a land of the damned.

Just because Green preaches the doctrine of devils that "God loves everyone" doesn't make it right for Sweden to arrest him for also preaching that fags are an abomination (Lev. 18:22).

With this act, as well as the vitriolic response given to this preaching, Sweden has drawn to it the wrath and mocking of God!

"I also will laugh at your calamity; I will mock when your fear cometh;
When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you" (Proverbs 1:26-27)

"He that sitteth in the heavens shall laugh: the Lord shall have them in derision" (Psalm 2:4).

See our commentary on the Swedish Royal family here!

Sweden is a land of sodomy, bestiality, and incest. See more here!



THANK GOD FOR ALL DEAD SWEDES!!!

Read our recent flier on this matter here.

Listen to Pastor Phelps' sermon on the matter here.

Unconfirmed numbers of Swedes are dead as a result of the tsunamis which ravaged Thailand and the other lush resorts of that region, and thousands more are unaccounted for, either still rotting in the tropical conditions or buried, as they deserve, as asses in mass graves (see Jeremiah 22:19). Scarcely a family in Sweden has been untouched by the devastation. Bible preachers say, THANK GOD for it all!

[JapanAlex]

woah there

[mistle]

Originally Posted by sickbadthing

Sweden is a land of sodomy, bestiality, and incest.

i'm going