Quote:
Originally Posted by reprise85
(Post 4024321)
I agree with you that things should be able to be explained scientifically, but if we are not able to explain something based on our limited resources, how do we discern what is untrue from what is true but unexplainable for whatever reason (limit in human intelligence or knowledge of scientific principles etc)?
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^ yeah that's pretty much why the "transrational" idea makes sense to me, in addition to your first post. I have an analogy of sorts:
so is a group of people comprised ultimately of atoms? Yes. But can we succinctly or even realistically describe social dynamics in terms of straight-line particle motion? Absolutely not. And that's not to say that we couldn't in theory, or that a supercomputer exponentially more complex than any sort of processor conceivable right now couldn't possibly break down the inner workings of a human body and brain to the simplest components, trace the behavior of each part, and calculate a probable or even inexorable outcome... but the simple physics need to be augmented, or at least benefit from, additional layers of understanding: the biological, the psychological, the sociological, the economic, yes?
Or how about something easier to conceptualize: are the workings of a video game ultimately comprised of zeroes and ones? Yes. Is it possible to describe how to kill a dragon in Skyrim using zeroes and ones? Yes. Is that a practical or succinct way of understand the process of killing a dragon in Skyrim? No. So it's not that the initial system is wrong, it's just that it lacks the complexity which arises from the systems which are layered on top of it, and speaking in terms of this complexity is ultimately beneficial for describing more complex phenomena.
Do "normal" sized bodies follow conventional physics? Yes. Do electrons? No. Are "normal" sized bodies comprised of electron-sized or near-electron-sized particles? Yes. Do electrons and rocks follow the same rules? No. There is a disconnect going on here which must be necessity be caused by an incomplete or inadequate form of thinking (assuming there isn't something huge about the universe which rationality cannot deal with). But our current system isn't "wrong"! So I guess the question becomes "Is the 'trans-rational' really just a "more accurate rational?"
So both of those thought examples are similar and involve complex systems arising from less complex systems. Not really sure if that's exactly what we're talking about. How about another one:
So primitive cultures would associate things like rain dances with summoning rain, or other rituals with bringing about certain desired effects - voodoo, alchemy, sacrifices to gods, perhaps prayer in the "wishing" sense - it seems like in these cases there is a perceived causal relationship which is usually non-causal. So perhaps sometimes the ritual happens to have some sort of causal relationship to the desired effect, and sometimes it doesn't. Like with alchemy, for example. I don't know much about alchemy except that it involved mixing things based on prior knowledge of mixing things, sometimes based on established experience but also with some sort of mystical affect attributed to the things being mixed. We can talk about these mixing process with pinpoint accuracy and precision in 2013, being able to accurately predict the outcomes of controlled reactions - we have a system of explanations which perfectly fits the observations - but back then it was essentially a ritual for obtaining desired outcomes. And strangely enough I don't think what we do today is dramatically different. We have developed a juggernaut of a school of thought for explaining and predicting alchemical processes based on cause and effect which fits the empirical data, but that initial system of mere association between objects is still central to the process of chemistry, we've only added more complexity and sophistication to the system of understanding, which has led to more sophisticated applications of "alchemy", so to speak. So is chemistry "trans-alchemy" or "more accurate alchemy"?
So is it conceivable that in 200 years we will add even more complexity to various systems of thought? I think it is inevitable, because there are things we still don't know but which must have explanations, and therefore I think it is reasonable to think of a "trans-rational" system of thought as something which augments rational thought without neglecting it.
So with the archaic or magical systems of understanding, sometimes the association is grounded in reality, sometimes it is not. Sometimes they got lucky with alchemical recipes, but what about rain dances? Isn't that just a happy coincidence when it works? So this system of happy coincidences called the "pre-rational" becomes augmented with a tried and true way to determine causal relationships: the scientific method, or the "rational". So does that imply, if you buy into the pre/trans dichotomy, that or current system for explaining the universe gets lucky sometimes but totally misses as well? Perhaps that systems of equations, while adequate in most cases, are missing something in other areas? So the leap from pre-rational to rational is pretty large, there's a significant improvement being made. My question then is what kind of dramatically significant improvement will come next? Will it have to do with how societies function as wholes? Will it have to do with consciousness as it relates to brains? Will it be some other even more accurate method for determining truth amidst misleads akin to rain dances being associated with rain? Is consciousness arising from complex systems an inherent property of reality itself? If this part strikes you as too metaphysical or theoretical, read this article:
http://www.wired.com/wiredscience/20...consciousness/
This part gets abstract and is just a vomiting of thoughts:
This is a side note, but one thing which rationality does not account for is systems of values - what makes one thing aesthetically pleasing? Films, music, artwork, faces, sunsets... some of these can be attributed to evolutionary tendencies in a pretty logical way. But there is a gargantuan lack of understanding of values, esthetics, and morals when it comes to rationality alone. But if one were to poll an audience or look at aggregate ratings or opinions of the aforementioned things, there is usually some degree of consensus. Another example: a strong case can be made that love is the only truly rational act (read "The Art of Loving" by Erich Fromm), a conclusion arrived at via logic, but traditional empiricism totally neglects the idea that certain things are inherently "better" than others, and certainly that humans are capable of putting others before themselves - this violates self-preservation according to evolution! Maybe...
Ok so perhaps the whole idea of putting others before oneself is just another evolutionary mechanism for perpetuating groups of species (to me this seems as odd as describing a human in terms of electron distribution, but ok). But it's also strangely aligned with the teachings of that Jesus dude, who was arguably ahead of his time, whom everybody has been freaking out about for 2000 years. Logic denotes that living things have survival mechanisms built into them, but where does the will to survive come from? The lesson IMO is that systems are self-perpetuating independent of motive. So we're all supposed to be motivated according to our DNA by the desire to create the most evolutionarily advantageous offspring to perpetuate our own genetic data and therefore lead to a fitter species, yes? So not only is the individual perpetuating itself, the collective of individuals is self-perpetuating, for subsequent generations. So maybe we all get together and form culture and therefore similar tastes as an extension of evolution, to self-perpetuate, to not kill leach other due to lack of common ground and values, to reinforce each other and therefore the continuation of the species and by extension the new collective system known as society which has emerged form this coming together of parts. But if values are culturally relative, than how can they arise from DNA? And so we have a situation where things like collective values and behaviors are arising from a collection of parts, the parts being people in this case, in the same way that a person is a collection of other self-perpetuating systems. And if this complexity arises based on probability in the same way that life arises from non-life due to retention of individual mutations and therefore incrementally increasing complexities, then how can "values" or perceived quality be subjective? Unless quality (what is good, beautiful or efficient/situation appropriate in an Aristotelian way) is a distinct property of the universe. What if truth is a subset of quality, and therefore just one aspect of it parallel to goodness and beauty as measures of quality? Could the "trans-rational" incorporate these things to augment rationality? Can the subjective be quantified and predicted using a calculus even more exponentially complex than that required to predict the outcomes of societies based on straight-line particle collisions, with the caveat that "subjective" carries with it a connotation of a unique set of circumstances and experiences specific to one person or situation which has it's own ideal set of conditions which might be refereed to as "good", "beautiful", or "true"?